Und es gibt ihm Lizenzgebühren und Herrschaft und Tiefe des Urteils. Die Geheimnisse der Tora werden ihm offenbart und er wird zu einem unfehlbaren Brunnen und einem wiederauflebenden Fluss. Er wird demütig und nachsichtig und vergibt Beleidigungen, und es (Tora) erhebt und erhöht ihn über alle (Lebens-) Erfordernisse. R. Yehoshua ben Levi sagte: "Jeden Tag kommt eine himmlische Stimme vom Berg Chorev und verkündet:" Wehe den Schöpfungen für die Schande der Tora! "Denn wer sich nicht mit der Tora beschäftigt, wird" abgelehnt "genannt, wie es ist geschrieben (Sprüche 11:22): "Wie ein goldener Ring in der Schnauze eines Schweins ist auch eine schöne Frau, von der die Weisheit abgewichen ist" und (2. Mose 32:16): "Und die Tafeln waren das Werk von G-tt und Die Schrift war die Schrift G-ttes, eingraviert (Charuth) auf die Tafeln. "Lies es nicht" Charuth ", sondern" Cheiruth "(Freiheit), denn niemand ist frei außer dem, der die Tora studiert. Denn wer die Tora studiert, ist erhöht. wie geschrieben steht (Numeri 21:19): "Und von Matana (der Gabe der Tora) Nachliel ('das Erbe des Herrn"); und von Nachliel, Bamoth ('der hohe Berg'). "
Shemirat HaLashon
And in Avoth 6:2 we find: "R. Yehoshua b. Levi said: 'A heavenly voice goes forth from Mount Chorev and proclaims: "Woe unto the creations because of the shame of Torah, etc.!"'" And, in Zohar Chadash it is stated that the destined day of judgment, viz. (Malachi 3:19): "For, behold, the day is coming which will burn like an oven" — this is the day on which Moses, our teacher, may peace be upon him is destined to 'claim the shame of Torah,' as we find in the Mishnah: 'Woe unto the creations, etc.'" For, in truth, it is a great shame to the Torah, whose holiness is rooted above all of the worlds, that the sons of man, moulded from matter, founded in dust, separate themselves from it!"
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Shemirat HaLashon
And he is also rejected by the L-rd, as stated in Avoth 6:2: "Whoever does not occupy himself with Torah is called nazuf ['rejected']."
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Shenei Luchot HaBerit
This is the real meaning of "Noach found favor in the eyes of G–d, whereas G–d did not find." He stood out in his generation, since his generation did not respond to the exhortations, whereas Noach responded to G–d's "grace," i.e. וחנותי את אשר אחון. He had never become corrupt, nor was he put off by the failure of his fellow-men to heed him. Noach's contemporaries were ערלי לב, had uncircumcised hearts. When they did not respond to calls from above either, they demonstrated that they were also ערלי בשר, remained uncircumcised in their flesh and continued in their perversions. This is why both their bodies and their souls perished. This means that at the time of the resurrection their individual "files" will not be re-opened to determine if some of them qualify for another round of life on earth. Rabbi Aba in the Zohar, (Sullam edition page 75) comments as follows on Genesis 7,23: וימח את כל היקום … וימחו מן הארץ, "The words כל היקום אשר על פני האדמה, include all rulers past and present of the Gentile nations. Before G–d metes out retribution to the ordinary individual, He deals with those whose obligation it is to teach their subjects to be G–d-fearing, and who have failed to discharge their duties.
